I can hardly express my joy on learning of your safe return from Kamakura. I have also received your news about the beheading
of the Mongol envoys. How pitiful that they have beheaded the innocent Mongol envoys and yet failed to cut off the heads of
the priests of the Nembutsu, Shingon, Zen and Ritsu sects, who are the real enemies of our country! Those who do not understand
the details of the matter will no doubt think that I say this out of conceit because my prophecy has been fulfilled. Yet for
more than twenty years now I have been privately lamenting to my disciples day and night that this would happen, and I have
publicly remonstrated with the authorities on several occasions [to prevent it].
Among all grave matters, the ruin of the nation is the most serious. The Saishoo Sutra states, "Among all forms of harm,
none is heavier than the loss of the ruler's authority." This passage means that among all evils, the worst is to become the
ruler, misgovern the country and meet defeat at the hands of another kingdom. The Konkomyo Sutra also states,
"Because evil men are respected and favored and good men are subjected to
punishment, ...marauders will appear from other regions and the people of the country will meet with death and disorder."
This passage means that when a man becomes the ruler of a state and values evil men while condemning
good ones, then his country will surely be defeated by another country. The fifth volume of the Lotus Sutra states, "They
will be respected and revered by the world as though they were arhats who possess the six supernatural powers." This passage
describes the enemies of the Lotus Sutra. It is saying that the ruler of the country will revere men who firmly uphold the
two hundred and fifty precepts and appear to be like Mahakashyapa and Shariputra, and will attempt to destroy the votary of
the Lotus Sutra.
A teaching of great importance is something close at hand. One who can, according to the time, discern without the slightest
error what is vital both for oneself and for the country is a person of wisdom.
The Buddha is called worthy of respect because he discerns the past and knows the future. In
his perception of the three existences, no wisdom surpasses his. Although they were not Buddhas, sages and worthies such as
Nagarjuna, Vasubandhu, T'ien-t'ai and Dengyo, though unequal to the Buddha in wisdom, nevertheless generally understood matters
of the three existences, and their names have therefore been handed down to posterity.
Ultimately, all phenomena are contained within one's life, down to the last particle of dust.
The nine mountains and the eight seas are encompassed by one's body; the sun, moon and myriad
stars are contained within one's mind. However, [common mortals do not perceive this,] just as
the blind do not see images reflected in a mirror or as an infant fears neither flood nor fire. The non-Buddhist teachings
set forth in the outer writings and the Hinayana and provisional Mahayana teachings of the inner scriptures all teach no more
than fragments of the Law inherent in one's life. They do not expound it in its entirety as the Lotus Sutra does. Thus there are both superiority and inferiority among the sutras, and the people who embrace them may also be divided into sages and worthy men. There is no end to matters of doctrine, so I will
stop here.
I deeply appreciate your sending a messenger so quickly after your return from Kamakura. And, in addition, you sent me
various offerings, which I am very glad to have received. While all the people of Japan lament, I, Nichiren, and my followers
alone rejoice amid our grieving. Living in this country, we cannot possibly escape the Mongol attack, but since Heaven knows
that we have suffered persecution for our country's sake, we can rejoice that we will surely be saved in our next life. You,
moreover, have already incurred a debt of gratitude to the Mongol nation in your present life. Had the threat of invasion
not arisen, since this year marks the thirteenth anniversary of the death of the lay priest Saimyo-ji, the hunt commemorating
that occasion would surely have been held on your estate. Furthermore, you have not been sent to Tsukushi like lord Hojo Rokuro.
This turn of events may run contrary to the desires of you and your clan, but it is not a punishment being inflicted upon
you. From one point of view, are you not rather being protected by the Lotus Sutra? I know you feel you have been gravely
wronged [but it is in fact a cause for rejoicing]. Since so joyful a thing has befallen you, I would have liked to go and
congratulate you in person, but since others might think it strange, I have refrained. I have responded to your letter without
delay.
